H2020Individual fellowship2016–2018

Garibaldinism · Garibaldinism and radicalism: Traditions of transnational war volunteering in Southern Europe, 1861-1936

Horizon 2020 — Marie Skłodowska-Curie Actions

Duration
2016-09-01 → 2018-08-31
EU contribution
€183,455
Participants
1
Scheme
MSCA-IF-EF-ST

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Results in brief

Garibaldinism and radicalism: Traditions of transnational war volunteering in Southern Europe, 1861-1936

For two centuries, between the French Revolution and the collapse of the Soviet Union, the model for military mobilization in Europe was associated with the nation-state and conscription. Citizens played a key role in the defense of their state: the nation-state was considered the primary political unit of the international system and citizens were usually expected to fight for their own country. But non-state mobilization did not disappear. Transnational war volunteering continued throughout the 19th and the 20th century and such volunteers have played a central role in many European wars. Between WWI and WWII, within the anti-fascist movement, thousands of Europeans were spurred into action by the political struggles in their home societies. The Spanish Civil War represented one of the largest causes for which many people fought voluntarily. Around 40,000 international volunteers fought against Franco’s troops. The image of these volunteers is preserved in many books, movies and, in general, in public memory. The men of the International Brigades were “ordinary”, neither mythological heroes nor Kremlin mercenaries. Historians offered several explanations for this phenomenon: many a volunteer decided to go to Spain for one or more of the following reasons: ideological conviction, feeling of solidarity towards the Spanish people, adventurism, boredom, personal problems at home and, considering the lingering effects of the depression, escape from unemployment. Central to ideological war volunteering is the question of motivation. This project’s aim was to examine contingent reasons for war volunteering and to study its long-term dimension in southern Europe. Even if material incentives seem to have been a recurring motivation from the early modern period onwards, we contend that individual motivations such as patriotism or political idealism, played a central role in conjunction with the persistence and the “reactivation” of the legacies and memories of former volunteers. Volunteering during the Spanish Civil War, for instance, formed part of a long tradition in southern Europe, dating back to the 19th century. This project’s overall objective was to carry out a transnational study of the legacies and the survival of the myth of Garibaldinism between the conflicts surrounding Italian unification (1861) and the Spanish Civil War (1936-39). Following both a social and cultural history perspective, it analyzed how the legacy of Giuseppe Garibaldi in Southern Europe was very strong and was linked with social and political claims. There were three main questions addressed by this research project: 1. Is it possible to identify a long-term tradition of international armed volunteering linked with political radicalism between the 19th and the 20th Century? 2. Is it right to speak about a transnational Garibaldinism? 3. Is it possible to identify Garibaldinism as a bridge between different radical political creeds (e.g. Anarchism, Socialism and, later on, Communism)?

Data: CORDIS, © European Union

Project objective

This project’s overall objective is to carry out a transnational study of the legacies and the survival of the myth of the so-called Garibaldinism between the experience of the the Italian unification (1861) and the Spanish Civil War (1936-39). Following both a social and cultural history perspective, it will analyse how the legacy of Giuseppe Garibaldi in Southern Europe was very strong and was linked with social and political claims. In our approach Garibaldinism will refer to a political and cultural phenomenon aimed at encouraging a board and consciously “popular” type of aggregation strictly linked to the tradition of armed voluntarism and the attempt to form an ideal homogeneous block that goes beyond the single ideological matrices and political formations of which it is composed. Between 19th and 20th Century several European generations, the last was the antifascist one, claimed for themselves the cultural, political, and ideal heritage of Garibaldinism. There were radical volunteers wearing the traditional red shirt in Poland (1863), at Crete (1866-67), in France (1870-71), in the Balkans (1876), in Greece (1897), in Serbia (1912 and 1914), in France again (1914) and in Spain (1936-39). A significant part of those volunteers were republicans, anarchists or socialists. There are three main questions addressed by this research project:•Is it possible to identify a long-term tradition of international armed volunteering linked with political radicalism between the 19th and the 20th Century?•Is it right to speak about a transnational Garibaldinism?•Is it possible to identify Garibaldinism as a bridge between different radical political creeds (e.g. Anarchism, Socialism and, later on, Communism)? The deliverables will be two papers published in leading journals and a book published in English. The fellowship will be highly beneficial to establish the PI as one of the leading European experts on International armed volunteers in European history.

Original text from CORDIS.

Participants

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Data: CORDIS, © European Union