H2020Individual fellowship2019–2022

NHNME · Networked Holiness: New Media Entrepreneurship of Catholic Monastic Communities

Horizon 2020 — Marie Skłodowska-Curie Actions

Duration
2019-10-01 → 2022-09-30
EU contribution
€270,327
Participants
2
Scheme
MSCA-IF

Lines connect the coordinator with its partners.

Results in brief

Networked Holiness: New Media Entrepreneurship of Catholic Monastic Communities

In the last decade, many religious communities from all over the world have embraced the Internet as a primary way to spread their creed, organize their communal activities, and even debate the tenets of their faith. Either demonized as a gateway to sin or legitimized as a gift of God, the Internet has become a constant presence in the everyday life of believers: a presence that religious communities cannot ignore. Starting from these premises, the going-digital of religious communities raises several questions concerning the role faith will play in the globalized platform society: how do religious communities define the boundaries of the acceptable use of Internet Communication Technologies? How do they protect their members from immoral information? How do they relate to user-generated content, either secular or devotional? Which media strategies do they employ to build their community online in contrast other religious groups? Are new religious figures emerging, such as digital evangelizers or devotional app developers? And if yes, how do they position themselves in relation to traditional religious hierarchies? To answer these questions, the Networking Holiness project focused on the first formal monastic community of religious media managers: Canção Nova. Canção Nova is a Brazilian Catholic community whose primary purpose is global evangelization through online platforms (e.g. online videos, social networks and apps). Located at the crossroads between a monastic tradition and media entrepreneurship, Canção Nova’s doctrine combines religious praxis and professional media activity. Members of the community practice a variety of religious lifestyles (e.g. celibacy, priesthood or devout couples) and all serve as webmasters, content media managers, app developers, information systems technicians, cameramen and editors. They work at the Canção Nova headquarters in Cachoeira Paulista, and in several media and broadcasting centers located in Sao Paulo and around the globe. To understand how religious institutions act to shape users’ worldviews and renegotiate authority on digital platform is of pivotal importance for the future of European governance and leadership on the global stage. As shown by recent crises, religious affiliation still plays a central role in the management of human societies. Interestingly, today’s fast circulation of religious information, propelled by the popularization of smartphones and the ubiquitous presence of broadband connections, has impacted the socio-political landscape in two almost opposite ways. On the one hand, religious communication through social media has been employed to recompact fragmented national identities. This is the case, for example, of evangelical congregations in Brazil or Hindu supremacists in India, where religious organizations deeply influenced the political process. On the other hand, religious agents have been actively reaching out to distant groups of faithful with the intent to connect them to transnational networks of believers. Indeed, religious proselytization online potentially requires only minimal investment in order to disseminate knowledge on a global scale, target specific interest groups and maintain communal engagement. Accordingly, religious online communities have been growing by enabling the faithful to interact beyond the borders of their local community, a dynamic that is evident both in the case of religious propaganda and the social functioning of migrant communities.

Data: CORDIS, © European Union

Project objective

In answer to the secularization and Islamization of Europe, traditionally perceived as the main stronghold of Christianity, Pentecostal and Charismatic groups from South America and Africa are today planning the re-evangelization of the “old continent”. Indeed, in the last three decades these regions have served as hubs for the development of new forms of proselytization based on new media and smart technologies. Leveraging new media expertise, new monastic communities of religious media managers (hereafter MCMMs) have become actors of primary importance in both established institutions, such as the Catholic Church, and the global religious market at large. The overall aim of the proposed research is to advance my career through the completion of the present research project, which examines the rise of the use of online video for proselytization purposes and the emergent role of MCMMs in organized religious institutions. From online sermons to ISIS beheadings, online video-sharing platforms are today a central arena in which MCMMs of different faiths compete for users' attention and attempt to disseminate their religious creeds. This raises the question: how do established religious institutions act to shape users' worldviews and renegotiate authority on a global level via online video-mediated communication? To investigate the ways that religious institutions construct users' experience and negotiate its meanings on new media platforms, the study focuses on the Canção Nova's online activities. Drawing upon the legacies of both Semiotics and Sociology of Religion, this study proposes an innovative socio-semiotic approach which combines semiotic analysis of video with web content analysis and workplace ethnography. This analytical method has been designed to enable the description of the new ways in which religious imagery is strategically constructed and disseminated through the Internet.

Original text from CORDIS.

Participants

  • THE CHANCELLOR MASTERS AND SCHOLARS OF THE UNIVERSITY OF CAMBRIDGE · CAMBRIDGECoordinatorUnited Kingdom
  • FUNDACAO SAO PAULO · SAO PAULOBrazil

Links

Data: CORDIS, © European Union