H2020Индивидуална стипендия2019–2022

MeMuRu · Places of Remembrance in Muslim Russia: Islamic Heritage and Moral Landscapes

„Хоризонт 2020“ — Действия „Мария Склодовска-Кюри“

Период
2019-10-01 → 2022-09-30
Финансиране от ЕС
251 003 €
Участници
3
Схема
MSCA-IF

Линиите свързват координатора с партньорите.

Накратко на български

Мюслиманският живот в региона Волга-Урал се анализира чрез местата и практиките на волжките татари в съвременна Русия. Това помага да се разбере взаимодействието между религията и държавата, както и разликите между старите и новите мюслимански общности в Европа.

Този кратък обзор е генериран от изкуствен интелект

Кратко обяснение, генерирано от езиков модел по текста на CORDIS. Оригиналът е по-долу.

Резултати накратко

Places of Remembrance in Muslim Russia: Islamic Heritage and Moral Landscapes

The five million-strong, predominantly Sunni Muslim Volga Tatars are Russia’s largest ethnic minority, inhabiting the Volga-Ural region since the Middle Ages. Islam is Russia’s second most widespread religion, which gives the country an important if awkward place in the broader Muslim world. This project explores the moral and civic life of post-Soviet Muslims in Putin's Russia through an emphasis on the places, practices, and politics of Islam in the Volga-Ural region. Since the fall of the USSR, a fledgling body of literature has emerged on the topic of Islam in the post-Soviet realm. However, few theoretically advanced works specifically concerning Muslim communities in the Russian Federation have been published, and almost none with an ethnographic focus on the Volga Tatars. This is the gap I intend to address with this research project, which lies at the intersection of social anthropology, Islamic and Russian studies, cultural geography, and critical theory. A study of grassroots Islam in Russia is important on a number of levels. In the context of analysing Islam in Europe, the centuries-old Sunni ethnic community of the Volga-Ural region offers a valuable case study for comparison with more recently established Muslim communities further west. Russia’s long and unique history of interconfessional coexistence, marred by colonialism but also characterised by forms of interethnic collaboration, is of considerable interest to audiences worldwide. Furthermore, the post-Soviet Islamic revival finds points of resonance with the global context: the emergence of scripturalist movements has linked Russia's Muslims to the global Muslim Ummah, raising hopes and concerns in the eyes of the Russian state and civil society. Exploring the vicissitudes of Russia’s Muslims can open a unique window into the pulsations of civic life not only in Russia, a particularly urgent task nowadays, but in the global ecumene at large. To this end, this project brings the methodologies and conceptual frameworks of anthropology and neighbouring disciplines to bear on Islamic moral landscapes in the Volga region, exploring key sites of Muslim life: places, such as mosques and memory-laden historical monuments, practices, such as halal consumption and pilgrimage, and political processes, such as the mushrooming of piety milieus, their interactions with state institutions, and the regimentation of remembrance.

Текст от CORDIS, на английски · Данни: CORDIS, © Европейски съюз

Цел на проекта

The goal of this project is to map Islamic places of remembrance in Central Russia’s Volga region, and analyse their social, political, and affective life. The post-Soviet Islamic boom has raised acute concerns and generated debates on the place of Islam in Russia, home to an ancient Muslim community. So far, little fine-grained anthropological scholarship about Russia’s Muslim population has been produced. My project seeks to fill this gap in our knowledge by looking at the concrete places where the post-Soviet Islamic revival manifests itself. The past few years have witnessed the rediscovery – sometimes reconstruction – of numerous Islamic sites throughout the Russian Federation, along with the emergence of numerous locales where self-cultivation, ethnically inflected civic engagement, conflict, and compromise are played out by Muslims through the prism of remembrance. Anthropological methods of investigation shall be utilised to analyse how both institutional initiative and grassroots creativity are involved in the production of multi-scalar moral landscapes at the intersection of the nation-state, the ethnic community, and the ummah. Special attention will be devoted to social memory dispositifs, from institutional heritage projects to intimate practices of remembering. This project, built upon specialised skills and experiences I acquired as a graduate student, will offer fresh contributions to ongoing debates on post-socialist and Islamic personhood; memory, state-Muslim relations in Russia; and the spatial manifestations of religious life amongst Eurasian Muslims. This Fellowship will give me a unique chance to complete my maturation as a social scientist. At the Universities of Berkeley and Venice, I will undertake specialised training, broadening my area expertise, my methodological repertoire, and my theoretical competencies across disciplines such as social and historical anthropology, Russian studies, and Islamic studies.

Оригинален текст от CORDIS (на английски).

Участници

Връзки

Данни: CORDIS, © Европейски съюз