H2020Индивидуална стипендия2020–2022

MonasByz · The Making of the Byzantine Ascetical Canon: Monastic Networks, Literacy and Religious Authority in Palestine and Sinai (7th-11th centuries)

„Хоризонт 2020“ — Действия „Мария Склодовска-Кюри“

Период
2020-09-01 → 2022-08-31
Финансиране от ЕС
186 167 €
Участници
1
Схема
MSCA-IF

Линиите свързват координатора с партньорите.

Накратко на български

Византийските манастири в Палестина и Синай се изследват чрез техните ръкописи, за да се разбере как са се подбирали и разпространявали религиозните текстове. Това помага да се разбере как се е формирал духовният авторитет и интелектуалната история на Средиземноморието.

Този кратък обзор е генериран от изкуствен интелект

Кратко обяснение, генерирано от езиков модел по текста на CORDIS. Оригиналът е по-долу.

Резултати накратко

The Making of the Byzantine Ascetical Canon: Monastic Networks, Literacy and Religious Authority in Palestine and Sinai (7th-11th centuries)

Palestine and Sinai played a key role in the development of the monastic and ascetic tradition in Eastern Christianity in late antiquity and the Middle Ages. After a demographic and cultural peak during the early Byzantine period (fifth-sixth century), Palestinian monasticism was deeply affected by the seventh-century Islamic conquests, which brought about radical changes in the region. Nevertheless, monastic life and literature continued to flourish in the new political context of the early caliphate. Together with the on-going literary activity in Greek, this period witnessed the emergence of a Melkite Syriac and Arabic literature. Monasteries such as St Catherine’s on Sinai or Mar Saba near Jerusalem became important cultural centers fostering multilingual monastic communities. The aim of this research project was to investigate the role played by these communities in the formation of the Byzantine literary canon of ascetic works. Throughout the medieval period, monastic audiences across the Mediterranean relied on the late antique ascetic writings of the fourth-seventh centuries CE as their main source of religious authority. Although the reception of these ‘classics’ had far-reaching consequences for the religious and intellectual history of the Mediterranean, key questions regarding the processes of transmission, reception, and adaptation of these texts are still open: How did a canon of ascetic literature emerge, who carried out the selection of authors and works, and how were these selections disseminated? Based on a detailed study of the ascetic manuscripts from Palestine and Sinai, the project argues that the large monastic centers in these regions played a pivotal role in this development. The first objective of the project was to identify and analyze the Greek, Syriac, and Arabic ascetic manuscripts copied in the region between the 7th and 11th centuries. The descriptions of the relevant manuscripts will be published in the on-line database e-Sketikon, which has been developed as part of the project. The second objective was to study the most important features and textual practices in these ascetic collections (translation techniques, selection criteria, etc.). Moreover, the identification of the scribes and users of these manuscripts allowed for a reconstruction of the institutional and personal networks that worked as channels for transmitting ascetic knowledge in the Eastern Mediterranean during the early Islamic period. Based on these insights, the final objective of the project was to explain how a canon of monastic and ascetic literature, mainly consisting of late antique authors, was formed in the middle and later Byzantine period, and to assess the role played by the Palestinian monastic centers in this process.

Текст от CORDIS, на английски · Данни: CORDIS, © Европейски съюз

Цел на проекта

This research project will investigate the role played by the multilingual Christian monastic communities of Early Islamic Palestine and Sinai (7th-11th centuries CE) in the formation of the Byzantine literary canon of ascetic works. Throughout the Medieval period, Byzantine monks and ascetics across the Mediterranean relied as their main source of authority on the writings of the ""early fathers"", i.e. a series of ascetic authors who were active between ca. the 4th-7th centuries CE. The increasing spiritual authority invested in ascetic books and texts (the ""classics"") during the Byzantine period stands in stark opposition to the living examples of charismatic holy men and women who dominated Late Antique Christian discourses on asceticism. Although this shift from a personal to a literary type of authority had far-reaching consequences for the history of Byzantine Christianity, key questions with regard to the complex processes behind it never received an adequate treatment in scholarship: Where and when did the change take place and what was its scope? How did a ""canon"" of ascetic literature emerge, who carried out the selection of authors and works, and how was it disseminated? Employing innovative research methods from the fields of social and intellectual history, philology, manuscript studies and Digital Humanities, MonasByz argues that the fundamental shift occurred in Palestine and Egypt (Sinai) during the early Islamic period and that the monasteries of Mar Saba and St Catherine's played a pivotal role in this development. Through a systematic survey of the Greek, Syriac, and Arabic ascetic manuscripts produced in these centers between the 7th and 11th centuries, the project will identify the actors and resources involved in the production of books and reconstruct the local and supra-regional monastic networks, in order to trace the formation of a new way of disseminating spiritual authority via texts, which would prevail in the Byzantine period.""

Оригинален текст от CORDIS (на английски).

Участници

Връзки

Данни: CORDIS, © Европейски съюз