MSCALI · Care of the Self and Ethics for the Other: From a Genealogy of Asceticisms to the Critique of the Subject

Care of the Self and Ethics for the Other: From a Genealogy of Asceticisms to the Critique of the Subject

Foucault notably positioned the Orient as the origin of the Occident, yet largely overlooked non-Western thought as a source of alternative perspectives on asceticism. Despite brief mentions of Chinese ascetic practices, Foucault failed to integrate non-Western paradigms into Western discourse effectively. Consequently, his discussion of ascetic subjectivation remained limited to transgressive transformations, neglecting alternative forms of subjectivation present in non-Western traditions. This research on asceticism is important for society. First, it enhances cultural understanding: by examining ascetic practices across different cultures and historical periods, the research promotes a deeper understanding of diverse cultural perspectives and traditions. This can foster greater cultural empathy and appreciation. Second, it manifests critical reflection: the study encourages critical reflection on the dominant Eurocentric narratives surrounding asceticism. By questioning and expanding these narratives to include non-Western perspectives, the research promotes a more inclusive and nuanced understanding of asceticism. Third, it develops ethical considerations: understanding different forms of asceticism and their implications for subjectivation and self-other relations can lead to discussions about alternative ways of conceptualizing ethical practices and relationships within society. The research aims to broaden the dialogue by incorporating non-Western perspectives on asceticism, thereby enriching our understanding of subjectivation and self-other relations.

Текст от CORDIS, на английски · Данни: CORDIS, © Европейски съюз