PLEBRIGHTS · Plebeian Rights: Theory and Praxis
„Хоризонт 2020“ — Действия „Мария Склодовска-Кюри“
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- 2021-08-02 → 2023-08-31
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Накратко на български
Разпределението на политическата власт и богатството се анализират чрез правните рамки, които позволяват на малцина богати да контролират законите. Това помага за разбирането на системната корупция и търсенето на нови социално-икономически права за по-широките слоеве от обществото.
Кратко обяснение, генерирано от езиков модел по текста на CORDIS. Оригиналът е по-долу.
Резултати накратко
Plebeian Rights: Theory and Praxis
Political power is today de facto oligarchic. In almost all representative democracies, the people who get to decide on policy, law, and the degree of protection of individual rights are part of the richest 10%, and therefore tend to have the same interests and worldview of the powerful few who benefit most from the status quo. Even in Europe, where there is a robust middle class, the richest 10% concentrates about 58% of the wealth while the bottom 50% only 4%. At the other extreme is Latin America, where the richest 10% controls 77% of the wealth and the bottom 50% less than 1%. Because patterns of accumulation of wealth at the top are enabled by existing rules and institutions, it is necessary to question not only our political regimes as experiments that have led to acute inequality and a dangerous oligarchisation of power, but also our methodological approach to the study of constitutions —as the juridical framework that ultimately allows for inequality to be validated and reproduced. As a response to this political diagnosis, in which the crisis of democracy is due to an overgrowth of oligarchic power allowed and enabled by the juridical order, in my book Systemic Corruption (Princeton University Press 2020) I proposed adopting a material constitutional lens to rethink the republic from a structural perspective. Material constitutionalism aims at going beyond the constraints imposed by formal equality and the anti-majoritarian organisation of power that has yielded societies with billionaires, opulence, and waste alongside growing ranks of oppressed groups living in precarity, by proposing to intervene the basic structure to incorporate new socioeconomic rights and institutions. To further develop this framework and enhance our understanding of systemic corruption and its effects on the freedom of individuals, my research project had as a general objective to develop a plebeian theory of rights, in which rights do not originate in natural law but in power relations and the juridical protections resulting from the conflict between the powerful few and the many. The project had three specific goals: 1) to break new theoretical ground in the study of rights; 2) to influence the making of constitutional law and constitutional amendments to incorporate socioeconomic rights as well as new institutions to guarantee them; and 3) to socialise this new material way of thinking about the constitution and basic rights amongst the general public. I am happy to report that I have achieved all of them to a satisfactory degree.
Текст от CORDIS, на английски · Данни: CORDIS, © Европейски съюз
Цел на проекта
Even before the pandemic hit, it had become clear that democratic regimes around the world are in crisis. While the majority of governments are democratic only in appearance, constitutional rights have been revealed as weak protections against oligarchic states even in OECD member countries —most recently with the brutal repression involving “non-lethal weapons” used in France against the gilet jaunes, in Chile against those protesting neoliberalism, and in the Unites States against Black Lives Matters supporters. These outbursts of dissent and state repression come to puncture the thin veil of formal equality that conceals the structural forms of domination that easily reproduce in environments with high socioeconomic inequality. The dominant liberal theory of rights, grounded on natural equality and abstract principles, has been incapable of properly addressing the limits that material conditions imposed on the equal enjoyment of basic rights. Experiments with socioeconomic rights in South Africa and collective rights in Latin America have begun to push the constitutional boundaries of the liberal conception of rights, and have also revealed the limitations imposed by the main theoretical frameworks. During the fellowship I will write a book that will provide an alternative to the predominant philosophical framework of liberal constitutionalism, in which rights tend to be interpreted as formal and negative, as well as to the communitarian conception of rights. Through a plebeian theoretical framework and an interdisciplinary analysis combining intellectual history, comparative politics, philosophy, and critical legal theory, I will show how the rights of the common people have historically originated in power relations and the juridical protections gained in the popular struggle against oligarchic domination, and offer a theory of political and socioeconomic rights emerging from this plebeian praxis of resistance.
Оригинален текст от CORDIS (на английски).
Участници
- THE CHANCELLOR MASTERS AND SCHOLARS OF THE UNIVERSITY OF CAMBRIDGE · CAMBRIDGEКоординаторОбединеното кралство
Връзки
- Виж в CORDIS
- DOI: 10.3030/101023197
- http://www.plebeianphilosopher.com/impact-projects/plebeian-rights/
Данни: CORDIS, © Европейски съюз
